E Pluribus Unim is
the Latin term for Out of Many Come One. What it really means is that
we are all in this together. Bishop Curry said the greatest challenge
today in this county and in our churches is
E Pluribus Unim.
The most critical issue facing our church today is embracing our
differences and respecting one another. It is sexism, racism, and other
prejudices that continue to bring divisions. When we focus on these
issues we are not bringing anything healthy to the table. This only
helps us to stand divided and apart in our own perceived righteousness.
Later this month,
we will begin the season of Lent with two services (at noon and 6:00pm)
on Ash Wednesday. Even though we are barely into the new year of 2009,
we can see that already it has been a historic year. This has occurred
in both the church and politics. In the church, we have been called to
focus on outreach and global needs. In politics, we have new leadership
and fresh ideas.
When we focus on
loving our neighbors we find that we are living out Jesus’s request of
making disciples of all nations (Matt. 28:1-9). In order to do this, we
need to leave our comfort zones and dare to reach out, toward the other,
toward those who are different. Those are our deep roots as
Episcopalians.
Sometimes we don’t
feel that we can make much of a difference in Roanoke Rapids. After
all, we are just one little church way out here on the fringes of the
diocese. Well, I want to tell you that we can make a difference and,
more importantly, we have made a difference. We have been reaching out
on local and global levels. We have been living the life that imitates
that of Christ.
A community of
faith that is formed on the imitation of Christ will by definition be an
inclusive and accepting community. Our call is to be Chris-like. It
doesn’t mean that anything goes. It means that we are a community of
people who make disciples of all nations. When that happens, we find
that all sorts of people show up. As this unfolds, we find that our old
focus changes and a new vision is formed and developed.
When we leave our
comfort zones and move out, we are empowered to reach out, toward
others, toward those who are different. Reaching beyond brings us great
risk. It is not comfortable to reach out, but while reaching out does
bring us risk, it also brings us great rewards.
As we move into a
historical year, let us look at our dynamics. Let us look at how the
miracles of our tolerance and love has helped us to reach out beyond our
comfort zones.
We walk by faith,
not by sight, and we are not there yet. On our local level, on the
Diocesan level and on the global level we can realize that we aren’t
there yet. We continue to press on because Christ says that our
endurance will save our souls. We have a hope, a dream, and a passion
for All Saints’ to be a church that welcomes everyone.
This requires a
lot from us. As we enter the season of Lent, let’s look at how we can
all live safely in our hearts by learning to forgive.
E Pluribus Unim.
Out of many come one. We are part of the larger picture, we are the
hands, feet, and eyes of Christ, and we are all in this thing together.
Thanks be to God.
Your faithful servant,
Margie
Episcopal Church Women
We are still saving
the bar-codes on the Campbell soup labels, the BOXTOP$ on certain items,
and aluminum cans for CPC. Please deposit them at the parish house
except for the aluminum cans. The cans can be left in the kitchen at the
administrative building. We are no longer collecting pill bottles and
the church collecting them has an ample supply. If anyone has a request
for bottles -such as special people going to 3rd world countries -please
let me or Nancy Mosley know and you can get some of those bottles to
take along.
We will meet on
Wednesday, February 4th
starting with the board meeting at 10:15 in the Mullen Room and then
service in the church at 11:30 followed by our program and meeting,
then lunch in the Parish House. You are welcome to attend and we would
love to have you. All of it is GOOD. Guest are welcome, however if you
are coming for lunch and are not already counted please let Sadie Carol
know by the Monday morning before the meeting date.
Next month our
meeting will be in the parish house on Sunday March 1st,
after the church service. All women of All Saint’s are invited plus
guests. This lunch meal is furnished by the board members, so please
come prepared to the 10:15 meeting this month with good ideas for that
day. We will not have a regular Wednesday meeting in March.
I look forward to
seeing you Wednesday, February 4th.
Sisters in Christ,
Ruthie G.
Outreach
Outreach Sunday will
be February 15th instead of February 8th to coincide with a visit from
the Reverend Thomas Chesterman, from Food for the Poor. He will conduct
our services that day and talk to us about their ministry. He comes to
us from California to discuss the need to continue to address the issue
of world hunger as part of meeting our Millennium Development Goal.
Don't miss his message and the chance to help!
Warm greetings to all of you in this season of cool days and colder
nights!
On behalf of the family of All Saints I
would like to say a big thank you to our departing vestry members Cary
Whitaker, Bill Hodge, Henry Moncure, and Tony Short for their years of
service to our church. A special thank you to Tony Short for all the
things you have accomplished while you were our junior warden. We will
miss you but know you are only down the street and a phone call away!
As we say thanks to our departing members, we want to warmly welcome our
new members Lori Gowen, Susan Hodge, and Mike Scott. We look forward to
working with you in the coming years.
The following are a couple of projects
we hope to accomplish during 2009:
Roof: One big priority is to have our
church roof evaluated for renewal and get a cost estimate for repair or
replacement. Once this has been done we will get back with those
figures and a decision for it.
Altar changes: For approximately 8
months there has been conversation on changing the position of the altar
so Margie would be able to face us during Eucharist and other parts of
the service. Scott Barber was kind enough to volunteer his time and
drew a sketch of the existing altar so we could formulate a plan that
would work and be minimally invasive. We have not come to a final
course of action but have decided the kneeling rail will stay where it
is. Before any work is started I will keep you informed as to our
thoughts and get feedback from parishioners about this.
We appreciate the hard work of the
Finance Committee, and especially Bill Pierce, for all they do on our
budget. We fell short on our All Member Canvass for this year by about
$15,000 so it will be necessary to revise our budget and present it to
the Vestry members at our February meeting.
A final note about the Diocesan
Convention I attended last weekend in Winston-Salem. It was very
enlightening to see how our diocese works on both local and national
church issues. I got the feeling that all the churches in North
Carolina deal with the same issues we do. Over the next few months I
will have more to say about what issues were voted on and how the vote
affects our church.
God’s blessings for a healthy and happy
2009!
Bob
FINANCIAL CORNER
We still have some outstanding pledges
from 2008. We are trying to close our 2008 books so that we can proceed
with our annual audit. If you have not fulfilled your pledge for 2008,
please contact Bill Pearce so that we can start fresh with 2009.
We now offer bank drafts for payment of
pledges. If you are interested, please contact Mary Lou Jarman at
537-8250.
Please mark your checks in the memo
area so that your funds will be certain to go where you want them to.
If you have not received your numbered
pledge envelopes or are interested in receiving pledge envelopes, please
stop by or call the office.

All Saints’ Bookshelf
Beyond Homelessness: Christian Faith in a Culture of Displacement
By: Steven
Bouma-Prediger and Brian J. Walsh, Eerdman’s, 2008
This book explores
the different aspects of homelessness. Homelessness is not just a
dynamic of living on the street. True homelessness is being dislocated
from God. There are a variety of problems that contribute to our
homelessness. These problems are economic, ecological, theological and
spiritual. The authors also interact with themes and characters from
trendy literature and culture. Each chapter ends with a biblical
interlude or meditation that brings us a wonderful sense of spiritual
healing and belonging.
The Story of Edgar Sawtelle
By: David
Wroblewski, Ecco, 2008
This is a book that
you won’t want to put down or finish. It is the story of a young boy,
Edgar, in Northern Wisconsin, whose family breeds dogs. Edgar is mute,
but has developed a special way of communicating with one of the family
dogs. Suddenly, young Edgar must deal with a the tragic loss of his
father. His journey is one about a boy who comes of age and about the
language of friendship: a language that transcends words.
Plum Spooky
By: Janet
Evanovich, St. Martin’s Press, 2009
For those of us who
love the lovable loser, Stephanie Plum, here is another fun and
easy-to-read book. This is a between the numbers novel in which we find
the same cast of characters who have a knack for attracting trouble,
danger, and laughter…
COLUMBARIUM NEWS
We have added 24 new niches to the Columbarium in the Dunn Garden. At
this time, they are being offered for sale at the price of $1,000.00.
This is an introductory price. As of June 1, 2009, the price will
increase to $1,500.00. Please give this careful consideration and let
us know if you would like to purchase a niche. Contact the parish
office for more information.
Reflections on Lent
Playing by the rules…
During
the short month of February, we enter another church season: Lent. This
year we will be offering the rite of reconciliation for those who desire
it. For some, reconciliation or confession may give us different ideas
of who God is. Some of us picture God as angry and judgmental versus
the image of a loving father. However we look at God, God gives us some
guidelines or rules to play by as we try to live faithfully.
God is not merely a
concept; nor is God merely some immortal sitting high and uplifted in
the midst of the temple of heaven surrounded by angels, archangels, and
all the company of heaven. God is not only approachable through
prophetic visions and the Damascus road experiences. Nor is God the
keeper of the Cosmic scoreboard of life, waiting to pop up when we least
expect it and say "Gotcha." Nope. God quit keeping score not from the
comfort of the heavenly judgment seat, but, instead, from the hard wood
of the cross.
An
important function of judges in our justice system is to make sure
everyone plays by the rules and that the defendant receives a fair
trial. We can see in both society (the justice system) and religion
(exclusion) that sometimes people do not play by the same set of rules.
As
Christians, we live in two different worlds: we are citizens of the
Kingdom, and we are citizens of the larger world. This gives us two
sets of rules to live by. Rules such as speed limits are different than
the rules of the Kingdom of God. Loving your neighbor and respecting
the dignity of every human being cannot be enforced like the laws of the
land can.
Taking
time to repent and confess our sins gives us a chance to look deep into
our own hearts through self-examination. This is a time when we can
honestly look in areas where we are missing the mark or falling short of
God’s glory. It is also a time when we can look to Christ and see him
as our judge, our loving judge who holds us to the rules of the game.
He will toss the penalty flags when necessary: not to exclude us, or
throw us out, but to help us start anew, to give us a new starting
line. In all this, God greets us like the father of the prodigal son.
God still wants us in the game. God just asks us to play by the rules
of the Kingdom.
Where Do We Go from
Here?
By Jim Lee
Choosing music for
worship from the 1982 Hymnal requires that I acknowledge a really
difficult question—how do you take five hymns and two anthems and
satisfy the musical tastes and spiritual needs of 80 to 100 different
people on a given Sunday morning? I hope that your reading of these
articles over the past year has given you some insight into the process
by which these choices are made. So where is church music going in the
near future?
First, consider
what other churches—especially Evangelical churches—are going through.
The texts of Evangelical hymns, from “Amazing Grace” to “I Can Only
Imagine”—tend to be simpler and more emotional than liturgically-based
texts (many of which began as scripture, psalms, or collects from the
mass). The music for Evangelical hymns is, as a rule, more singable than
many Liturgical hymns; this is in part because many of the tunes were
originally secular tunes, the “pop” music of their day. On the other
hand, the musicality of these tunes—both old and new—may reach an
emotional chord in us that more liturgically-oriented music does not.
Think of the recent gospel song, “I Can Only Imagine.” This three
minute song has only eight different lines of text when it is written
down as poetry, and four of those repeat one musical pattern and the
other four repeat another. Yet many people are touched by the sentiment
of the music. As a result of this emotional response, many Evangelical
churches have adopted popular music as the norm.
Now Liturgical
churches have to decide how far toward this trend to veer. Here at All
Saints’, we used to sing less liturgically-bound music at our 9:00 a.m.
service, and our Diocese even went so far as to compete with the
Evangelical churches by setting up a “praise” church Raleigh (this
experiment failed after a year or so). On the other hand, many
liturgical texts are now set to music that is more singable and may make
a more emotional connection with us, such as “Like the Murmur of the
Dove’s Song” or “Alleluia, Give Thanks to the Risen Lord,” and this
musical movement is well-represented in our Hymnal. Believe it or not,
our 1982 Hymnal will soon be 30 years old and the process of selecting
hymns and service music for our next Episcopal hymnal will begin within
the next 10 years. Based on what is in our current Hymnal and what you
have read in these pages, can you even begin to guess what that hymnal
will sound like?
I have enjoyed
preparing these notes for you, and I have learned for myself about some
of these things for the first time while deepening my understanding of
other things that I had only a passing knowledge of before. I learned a
lot about myself in the process, too. I was raised with the “old”
Methodist Hymnal and spent my childhood summers at an evangelical church
with a hymnal that had not been updated since before World War II except
to paste “How Great Thou Art” inside the back cover, so I am well
steeped in Evangelical hymnody. I spent four years in college with
Morning Prayer, monthly Communion, and the 1940 Hymnal at St. Stephen’s
in Durham in the 1970’s, so I am well acquainted with the traditions of
the Episcopal Church that many of you grew up with. It was not until
1991, when I began attending an Episcopal church regularly again, that I
discovered the beauty and complexity of the patchwork quilt of the
Eucharistic services in the ’79 Prayer Book and the ‘82 Hymnal. I enjoy
programming music that is appropriate for a particular service even if
that music is sometimes new and challenging.
Ralph Vaughn
Williams was once asked if he liked a piece of music that he had
written. “I don't know whether I like it,” he said, “but it is what I
meant.” Fitting the music to the words, and the words and music to the
lectionary continue to be the liturgical aim of the Episcopal Church as
we try to get closer to God and find meaning in our spiritual lives
through our liturgy and music. Sometimes this makes us stretch our
boundaries, but stretched boundaries can hold more. As Alexander Pope
said: “Be not the first by whom the new are tried, Nor yet the last to
lay the old aside.”
As we move into the
future, the Episcopal church—and All Saints’ Church—will be around to
cherish our traditions and heritage while finding new and interesting
challenges in liturgy and music.